Egalitarianism: Consciousness-Raising In Women’s Position In The Islamic Family
)
(1) Faculty of Law Trisakti University, Jakarta, Indonesia
Corresponding Author
Abstract
Introduction: The Muslim community in the world, including in Indonesia, perceives Islamic family law as very patriarchal. This is because in the discussion related to Islamic family law, it only refers to Al QS. AN-Nisa [4]: 34,which translates women's subordination from men..
Purposes of the Research: The purpose of writing this article is to describe a different side of Islamic family law which is always narrated by gender bias by the community, including the Muslim community itself, both in interpretation and even in its implementation carried out in a patriarchal manner. In fact, Al QS. Al-Hujuraat [49]: 13 implies that the rights and obligations of women and men on this earth are purely egalitarian.
Methods of the Research: Normative research with the consciousness raising method is in the form of a communication approach related to the position of women in Muslim families, with a communication approach in Muslim communities related to critical awareness to add knowledge of actualization of Muslim communities in Islamic family law which actually does not burden women.
Results of the Research: That the excess of men over women must be interpreted as that men are responsible for the maintenance and/or regulation of household affairs, not as rulers, supervisors or superiors of women. So it can be concluded that the concept of a man being the head of the family and a woman being a housewife as conceptualized by Article 31 of the Marriage Law and Article 79 of the KHI is no longer relevant at this time considering that based on the experience of women themselves and data showing an increase in the number of women family heads and women filing for divorce from year to year. As well as the fact that the wife helps her husband to prosper the family and even has to double burden because of it, must also be aware of his independence and not feel isolated because there are economic rights that they must obtain according to the efforts they have done as QS anNisa: 32.
Keywords
DOI
10.47268/sasi.v28i3.1021
Published
2022-10-13
How To Cite
@article{SASI1021,
author = {Wahyuni Wulandari},
title = {Egalitarianism: Consciousness-Raising In Women’s Position In The Islamic Family},
journal = {SASI},
volume = {28},
number = {3},
year = {2022},
keywords = {Egalitarianism; Consciousness Raising; Women; Islamic Family},
abstract = {Introduction: The Muslim community in the world, including in Indonesia, perceives Islamic family law as very patriarchal. This is because in the discussion related to Islamic family law, it only refers to Al QS. AN-Nisa [4]: 34,which translates women's subordination from men..Purposes of the Research: The purpose of writing this article is to describe a different side of Islamic family law which is always narrated by gender bias by the community, including the Muslim community itself, both in interpretation and even in its implementation carried out in a patriarchal manner. In fact, Al QS. Al-Hujuraat [49]: 13 implies that the rights and obligations of women and men on this earth are purely egalitarian.Methods of the Research: Normative research with the consciousness raising method is in the form of a communication approach related to the position of women in Muslim families, with a communication approach in Muslim communities related to critical awareness to add knowledge of actualization of Muslim communities in Islamic family law which actually does not burden women.Results of the Research: That the excess of men over women must be interpreted as that men are responsible for the maintenance and/or regulation of household affairs, not as rulers, supervisors or superiors of women. So it can be concluded that the concept of a man being the head of the family and a woman being a housewife as conceptualized by Article 31 of the Marriage Law and Article 79 of the KHI is no longer relevant at this time considering that based on the experience of women themselves and data showing an increase in the number of women family heads and women filing for divorce from year to year. As well as the fact that the wife helps her husband to prosper the family and even has to double burden because of it, must also be aware of his independence and not feel isolated because there are economic rights that they must obtain according to the efforts they have done as QS anNisa: 32.},
issn = {2614-2961}, pages = {447--457} doi = {10.47268/sasi.v28i3.1021},
url = {https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/1021}
}
Journal Article
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Anwar, Hilwa. “Orientasi Peran Egaliter, Keseimbangan Kerja-Keluarga Dan Kepuasan Keluarga Pada Perempuan Yang Berperan Ganda.” Jurnal Psikologi TALENTA 1, no. 1 (2015): 55.
Asliah Zainal. “Egalitarian Laki-Laki Dan Perempuan Dalam Keluarga Islam; Antara Idealitas Dan Realitas” (n.d.): 1–20.
Dedi, Syarial. “Kaji Ulang Pendapat Feminis Dengan Metode Ta ’ Wīl” (2018): 1–13.
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Nurmila, Nina. “Pemanahanan Agama Dan Pembentukan Budaya,” no. 105 (n.d.): 1–16.
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Book
Barlas, Asma” Cara Quran Membebaskan Peremuan” terjemahan dari "Believing Women" in Islam: Unreading Patriarchal Interpretations of the Quran. Oxford Universiry Press, London, 2003, diterjemahkan oleh R. Cecep Lukman Yasin , PT Serambi ilmu Semesta. 2005
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Fakih, Mansour”Analisis Gender & Transformasi Sosial”. Yogyakarta: Pustaka Pelajar. 1996
Kelly, Christopher J. “Consciousness Raising.” Encyclopedia of Gender and Society. Edited by Jodi O’Brien. SAGE Publication, Inc, 2009.
Mernissi, Fatima and Riffat Hassan. “Setara Dihadapan Allah”. Yogyakarta: LSPPA-Yayasan Prakarsa, 1995
Rato, Dominikus. Hukum Perkawinan Dan Waris Adat (Sistem Kekerabatan, Bentuk Perkawinan Dan Pola Pewarisan Adat Di Indonesia). Surabaya: Laksbang Yustitia Surabaya, 2011.
Shihab, M. Quraish. “Perempuan.” 3rd ed. Jakarta: Lentera Hati, 2006
Wadud, Amina. Qur’an and Woman: Reading the Sacred Text from Woman’s Perspective. Oxford: Oxford University Press, 1999.
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| Dublin Core | PKP Metadata Items | Metadata for this Document | |
| 1. | Title | Title of document | Egalitarianism: Consciousness-Raising In Women’s Position In The Islamic Family |
| 2. | Creator | Author's name, affiliation, country |
Wahyuni Retno Wulandari; Faculty of Law Trisakti University, Jakarta; Indonesia |
| 3. | Subject | Discipline(s) | |
| 3. | Subject | Keyword(s) | Egalitarianism; Consciousness Raising; Women; Islamic Family |
| 4. | Description | Abstract | Introduction: The Muslim community in the world, including in Indonesia, perceives Islamic family law as very patriarchal. This is because in the discussion related to Islamic family law, it only refers to Al QS. AN-Nisa [4]: 34,which translates women's subordination from men..Purposes of the Research: The purpose of writing this article is to describe a different side of Islamic family law which is always narrated by gender bias by the community, including the Muslim community itself, both in interpretation and even in its implementation carried out in a patriarchal manner. In fact, Al QS. Al-Hujuraat [49]: 13 implies that the rights and obligations of women and men on this earth are purely egalitarian.Methods of the Research: Normative research with the consciousness raising method is in the form of a communication approach related to the position of women in Muslim families, with a communication approach in Muslim communities related to critical awareness to add knowledge of actualization of Muslim communities in Islamic family law which actually does not burden women.Results of the Research: That the excess of men over women must be interpreted as that men are responsible for the maintenance and/or regulation of household affairs, not as rulers, supervisors or superiors of women. So it can be concluded that the concept of a man being the head of the family and a woman being a housewife as conceptualized by Article 31 of the Marriage Law and Article 79 of the KHI is no longer relevant at this time considering that based on the experience of women themselves and data showing an increase in the number of women family heads and women filing for divorce from year to year. As well as the fact that the wife helps her husband to prosper the family and even has to double burden because of it, must also be aware of his independence and not feel isolated because there are economic rights that they must obtain according to the efforts they have done as QS anNisa: 32. |
| 5. | Publisher | Organizing agency, location | Faculty of Law, Universitas Pattimura |
| 6. | Contributor | Sponsor(s) | Faculty of Law Trisakti University, Jakarta |
| 7. | Date | (YYYY-MM-DD) | 2022-10-13 |
| 8. | Type | Status & genre | Peer-reviewed Article |
| 8. | Type | Type | |
| 9. | Format | File format | |
| 10. | Identifier | Uniform Resource Identifier | https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/1021 |
| 10. | Identifier | Digital Object Identifier | 10.47268/sasi.v28i3.1021 |
| 11. | Source | Title; vol., no. (year) | SASI; Volume 28 Issue 3, September 2022 |
| 12. | Language | English=en | en |
| 13. | Relation | Supp. Files | |
| 14. | Coverage | Geo-spatial location, chronological period, research sample (gender, age, etc.) | |
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