Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah

Rahmiati Rahmiati

doi:10.47268/sasi.v26i1.209

Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah

Rahmiati Rahmiati⁽¹⁾

(1) Program Magister Ilmu Hukum Universitas Padjadjaran, Indonesia
email

Corresponding Author

Abstract

One of the provinces that get a portion of special autonomy is the province of Aceh. Privilege in Aceh include organizing the life of religion, culture, education, and the role of the clergy in the determination of regional policy. Laws enacted in Aceh is a law which is based on the teachings of Islam, namely: Syari teachings "at Islam which further implemented in Qanun. The people of Aceh in a fairly long history has made Islam as a way of life and part of the Acehnese people. One application of Islamic law in force in Aceh today is arranged in the form of Qanun. Qanun is the rule in the region, especially in Aceh, butbefore a Qanun will be set to qanuns official, would be a debate about whether or not Qanun is to be ratified. Feasibility will be tested politically through the involvement of community members to provide feedback, comments and suggestions for improvements to a bylaws. This process is called the politics of law.

Keywords

Politics Of Law; Qanun; Jinayah Law

DOI

10.47268/sasi.v26i1.209

Published

2020-05-19

How To Cite

APA: Rahmiati, R. (2020). Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah. SASI, 26(1), 29-38. DOI: https://doi.org/10.47268/sasi.v26i1.209.

IEEE: R. Rahmiati, "Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah", SASI, vol. 26, no. 1, pp. 29-38, May. 2020. Accessed on: Nov. 22, 2024. [Online]. Available DOI: https://doi.org/10.47268/sasi.v26i1.209

Harvard: Rahmiati, R., (2020). "Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah". SASI, Volume 26(1), pp. 29-38. [Online]. Available DOI: https://doi.org/10.47268/sasi.v26i1.209 (Accessed on: 22 November 2024)

Chicago: Rahmiati, Rahmiati. "Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah." SASI 26, no. 1 (May 19, 2020): 29-38. Accessed November 22, 2024. doi:10.47268/sasi.v26i1.209

Vancouver: Rahmiati R. Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah. SASI [Internet]. 2020 May 19 [cited 2024 Nov 22];26(1):29-38. Available from: https://doi.org/10.47268/sasi.v26i1.209

MLA 8th: Rahmiati, Rahmiati. "Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah." SASI, vol. 26, no. 1, 19 May. 2020, pp. 29-38, doi:10.47268/sasi.v26i1.209. Accessed 22 Nov. 2024.

BibTeX:

@article{SASI209,
		author = {Rahmiati Rahmiati},
		title = {Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah},
		journal = {SASI},
		volume = {26},
		number = {1},
		year = {2020},
		keywords = {Politics Of Law; Qanun; Jinayah Law},
		abstract = {One of the provinces that get a portion of special autonomy is the province of Aceh. Privilege in Aceh include organizing the life of religion, culture, education, and the role of the clergy in the determination of regional policy. Laws enacted in Aceh is a law which is based on the teachings of Islam, namely: Syari teachings "at Islam which further implemented in Qanun. The people of Aceh in a fairly long history has made Islam as a way of life and part of the Acehnese people. One application of Islamic law in force in Aceh today is arranged in the form of Qanun. Qanun is the rule in the region, especially in Aceh, butbefore a Qanun will be set to qanuns official, would be a debate about whether or not Qanun is to be ratified. Feasibility will be tested politically through the involvement of community members to provide feedback, comments and suggestions for improvements to a bylaws. This process is called the politics of law.},
				issn = {2614-2961},		pages = {29--38}			doi = {10.47268/sasi.v26i1.209},
				url = {https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/209}
		}

RefWorks:

Citation format: Download Citation:

Buku

[1] Al-Yasa, Abubakar. (2011). Hukum Pidana Islam Di Aceh, Cet-2, Banda Aceh: Dinas Syari’at Islam Aceh.

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Jurnal dan Lain-Lain

[8] Ardiwisastra, Yudha Bhakti. (2010). Politik Hukum Lanjut, Course Material (IV) Dalam Mata Kuliah Politik Hukum Lanjut pada Program Doktor Hukum UNPAD Bandung.

[9] Ablisar, Madiasa. (2014). Relevansi Hukuman Cambuk Sebagai Salah Satu Bentuk Pemidanaan Dalam Pembaharuan Hukum Pidana, Jurnal Dinamika Hukum

[10] Herdiyanti, Sherly. (2015). Penerapan Sanksi Pidana Cambuk Terhadap Pelanggaran "qanun" di Bidang Maisir, Skripsi Universitas Hasanuddin.

[11] Ibrahim, Armia. (2010). Proses Hukum terhadap Pelanggaran-pelanggaran Qanun Syariat Islam, Bahan Pembekalan Qanun-Qanun Syariat Islam bagi Ulama/Tokoh Perempuan se-Kota Banda Aceh. Tanggal 27-28 April.

[12] Purnamasari, Willy. (2013). Efektifitas regulasi Hukuman Cambuk Terhadap Pelaku Tindak Pidana Minum-Minuman Keras (Khamar) dan Perjudian(Maisir) di Kota Langsa Aceh., Skripsi UIN Sunan Kalijaga

[13] Anonym, Tujuan Politik hukum https://agroedupolitan.blogspot.co.id/2017/03/tujuan-politik-hukum.html.

[14] Dikutip dari Rilis media Jaringan Masyarakat Sipil untuk Advokasi Qanun Jinayat, 22 Oktober 2017, "Desak Pemerintah untuk Meninjau Ulang Qanun Jinayat Pasca 3 Tahun pengesahan. icjr.or.id/desak-pemerintah-untuk-meninjau-ulang-qanun-jinayat-paca-3-Tahun-pengesahan-, diakses 7 Maret 2018.

[15] Kedudukan Syariat Islam di Aceh dalam Sistem Hukum Indonesia Kanun Jurnal Ilmu Hukum Hasan Basri http://www.jurnal.unsyiah.ac.id/kanun/article/viewFile/6253/5157

[16] Mahdi, Sistem penegakan hukum qanun jinayah diaceh https://jurnal.ar-raniry.ac.id/index.php/medsyar/article/viewFile/1786/1329

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