Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society

Rudini Hasyim Rado(1email), Restu Monika Nia Betaubun(2)


(1) Faculty of Law Musamus University, Merauke, Indonesia
(2) Faculty of Law, Social and Political Sciences, Open University, Jayapura, Indonesia
email Corresponding Author
CrossMark

Abstract


Introduction: Controlling corruption by relying too much on a legal approach cannot always be implemented, but what needs to be made effective and efficient is non-law-based prevention efforts through local wisdom approaches.

Purposes of the Research: This research is focused on exploring anti-corruption cultural values in the Kei community as an internalization of efforts to prevent corruption where so far similar research has been minimal.

Methods of the Research: The type of normative juridical research is then analyzed using qualitative research methods that are oriented towards a value approach and a policy approach. Data were taken from journal literature studies and other scientific works.

Results of the Research: The results of the study show that the Maren and/or Yelim praxis can become a forum for togetherness for the Kei people as a fundamental basis for eradicating corrupt behaviour as well as an effort to realize and build anti-corruption integrity values, including, honesty, caring, independence, discipline, responsibility, hard work, modest, brave, and fair.

Keywords


Anti-Corruption Culture; Maren and Yelim; Kei Community


DOI


10.47268/sasi.v29i1.1283

Published


2023-03-11

How To Cite


APA: Rado, R.H., & Betaubun, R.M. (2023). Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society. SASI, 29(1), 124-133. DOI: https://doi.org/10.47268/sasi.v29i1.1283.
IEEE: R.H. Rado, and R.M. Betaubun, "Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society", SASI, vol. 29, no. 1, pp. 124-133, Mar. 2023. Accessed on: May. 3, 2024. [Online]. Available DOI: https://doi.org/10.47268/sasi.v29i1.1283
Harvard: Rado, R.H., and Betaubun, R.M., (2023). "Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society". SASI, Volume 29(1), pp. 124-133. [Online]. Available DOI: https://doi.org/10.47268/sasi.v29i1.1283 (Accessed on: 3 May 2024)
Chicago: Rado, Rudini Hasyim, and Restu Monika Nia Betaubun. "Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society." SASI 29, no. 1 (March 11, 2023): 124-133. Accessed May 3, 2024. doi:10.47268/sasi.v29i1.1283
Vancouver: Rado RH, Betaubun RM. Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society. SASI [Internet]. 2023 Mar 11 [cited 2024 May 3];29(1):124-133. Available from: https://doi.org/10.47268/sasi.v29i1.1283
MLA 8th: Rado, Rudini Hasyim, and Restu Monika Nia Betaubun. "Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society." SASI, vol. 29, no. 1, 11 Mar. 2023, pp. 124-133, doi:10.47268/sasi.v29i1.1283. Accessed 3 May. 2024.
BibTeX:
@article{SASI1283,
		author = {Rudini Rado and Restu Betaubun},
		title = {Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society},
		journal = {SASI},
		volume = {29},
		number = {1},
		year = {2023},
		keywords = {Anti-Corruption Culture; Maren and Yelim; Kei Community},
		abstract = {Introduction: Controlling corruption by relying too much on a legal approach cannot always be implemented, but what needs to be made effective and efficient is non-law-based prevention efforts through local wisdom approaches.Purposes of the Research: This research is focused on exploring anti-corruption cultural values in the Kei community as an internalization of efforts to prevent corruption where so far similar research has been minimal.Methods of the Research: The type of normative juridical research is then analyzed using qualitative research methods that are oriented towards a value approach and a policy approach. Data were taken from journal literature studies and other scientific works.Results of the Research: The results of the study show that the Maren and/or Yelim praxis can become a forum for togetherness for the Kei people as a fundamental basis for eradicating corrupt behaviour as well as an effort to realize and build anti-corruption integrity values, including, honesty, caring, independence, discipline, responsibility, hard work, modest, brave, and fair.},
				issn = {2614-2961},		pages = {124--133}			doi = {10.47268/sasi.v29i1.1283},
				url = {https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/1283}
		}
		
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Copyright (c) 2023 Rudini Hasyim Rado, Restu Monika Nia Betaubun

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