KEBEBASAN BERAGAMA DITINJAU DARI PERSPEKTIF HAK ASASI MANUSIA

(1) Fakultas Hukum Universitas Pattimura, Indonesia

Abstract
Human rights are essentially a reflection of human existence, because human rights was the formation of human wholeness that leads to civilized life. On the basis of this that the violation of ham is the most dangerous crime civilization. Belief in human rights is essentially a form of human sympathy and empathy for him and others. HAM then experienced a shift from a form of consciousness imaginary then incarnated in the form of measurable and concrete. Various problems that occur in the community showed the need for a government action that comes from the rule of law as an instrument providing legal protection for the people. But sometimes concrete actions the government relating to the legal protection to the people in the form of decisions - decisions and decrees of the government often unilateral and it is very noticeable when the government, through the Minister of Religious Affairs, Ministry of Interior and the Attorney General issued a Joint Decree concerning the Prohibition Activity Ahmadia in Indonesia, which resulted in the violation of human rights, especially the right to worship. Along with the expansion of life, we need fundamental regulations that are considered capable of bridging the diverse interests that occasionally explode due to pressure individual and communal. Thus, the Constitution is a manifestation of a form of a shared desire that gives the rules towards a civilized nation.
Keywords
DOI
10.47268/sasi.v21i1.320
Published
2015-06-01
How To Cite
@article{SASI320, author = {Merlien Matitaputty}, title = {KEBEBASAN BERAGAMA DITINJAU DARI PERSPEKTIF HAK ASASI MANUSIA}, journal = {SASI}, volume = {21}, number = {1}, year = {2015}, keywords = {Religious Freedom; Human Rights}, abstract = {Human rights are essentially a reflection of human existence, because human rights was the formation of human wholeness that leads to civilized life. On the basis of this that the violation of ham is the most dangerous crime civilization. Belief in human rights is essentially a form of human sympathy and empathy for him and others. HAM then experienced a shift from a form of consciousness imaginary then incarnated in the form of measurable and concrete. Various problems that occur in the community showed the need for a government action that comes from the rule of law as an instrument providing legal protection for the people. But sometimes concrete actions the government relating to the legal protection to the people in the form of decisions - decisions and decrees of the government often unilateral and it is very noticeable when the government, through the Minister of Religious Affairs, Ministry of Interior and the Attorney General issued a Joint Decree concerning the Prohibition Activity Ahmadia in Indonesia, which resulted in the violation of human rights, especially the right to worship. Along with the expansion of life, we need fundamental regulations that are considered capable of bridging the diverse interests that occasionally explode due to pressure individual and communal. Thus, the Constitution is a manifestation of a form of a shared desire that gives the rules towards a civilized nation.}, issn = {2614-2961}, pages = {74--82} doi = {10.47268/sasi.v21i1.320}, url = {https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/320} }
UUD Negara Kesatuan Republik Indonesia Tahun 1945
Undang-Undang Nomor 39 Tahun 1999 Tantang HAM
H. A. Mashur Effendy, 1994, Dimensi Dinamika HAM dalam Hukum Nasional, Ghalia Indonesia, Jakarta
Irfan Fachruddin, 2004, Pengawasan Peradilan Administrasi Terhadap Tindakan Pemerintah, Alumni, Bandung.
Muchsan, 1981, Beberapa Catatatan Hukum Tata Pemerintahan dan Peradilan Administrasi, Alumni, Bandung
Ridwan HR, 2003,Hukum Administrasi Negara, UII Press, Yogyakarta
Ali, Achmad, 2002. Menguak Tabir Hukum (Suatu Kajian Filosofis dan Sosiologis), PT Toko Agung Tbk. Jakarta.
Aswanto,1999, Jaminan perlindungan Ham dalam KUHAP dan peranan bantuan Hukum Dalam Penegakan HAM di Indonesia.
Mahfud MD,Moh., 1998, Politik Hukum di Indonesia, Pustaka LP3ES Indonesia, Jakarta.
Saraswati LG. DKK, 2006, Hak Asasi Manusia Teori, Hukum, Kasus.
Dublin Core | PKP Metadata Items | Metadata for this Document | |
1. | Title | Title of document | KEBEBASAN BERAGAMA DITINJAU DARI PERSPEKTIF HAK ASASI MANUSIA |
2. | Creator | Author's name, affiliation, country | Merlien Irene Matitaputty; Fakultas Hukum Universitas Pattimura; Indonesia |
3. | Subject | Discipline(s) | |
3. | Subject | Keyword(s) | Religious Freedom; Human Rights |
4. | Description | Abstract | Human rights are essentially a reflection of human existence, because human rights was the formation of human wholeness that leads to civilized life. On the basis of this that the violation of ham is the most dangerous crime civilization. Belief in human rights is essentially a form of human sympathy and empathy for him and others. HAM then experienced a shift from a form of consciousness imaginary then incarnated in the form of measurable and concrete. Various problems that occur in the community showed the need for a government action that comes from the rule of law as an instrument providing legal protection for the people. But sometimes concrete actions the government relating to the legal protection to the people in the form of decisions - decisions and decrees of the government often unilateral and it is very noticeable when the government, through the Minister of Religious Affairs, Ministry of Interior and the Attorney General issued a Joint Decree concerning the Prohibition Activity Ahmadia in Indonesia, which resulted in the violation of human rights, especially the right to worship. Along with the expansion of life, we need fundamental regulations that are considered capable of bridging the diverse interests that occasionally explode due to pressure individual and communal. Thus, the Constitution is a manifestation of a form of a shared desire that gives the rules towards a civilized nation. |
5. | Publisher | Organizing agency, location | Faculty of Law, Universitas Pattimura |
6. | Contributor | Sponsor(s) | |
7. | Date | (YYYY-MM-DD) | 2015-06-01 |
8. | Type | Status & genre | Peer-reviewed Article |
8. | Type | Type | |
9. | Format | File format | |
10. | Identifier | Uniform Resource Identifier | https://fhukum.unpatti.ac.id/jurnal/sasi/article/view/320 |
10. | Identifier | Digital Object Identifier | 10.47268/sasi.v21i1.320 |
11. | Source | Title; vol., no. (year) | SASI; Vol 21, No 1 (2015): Volume 21 Nomor 1, Januari - Juni 2015 |
12. | Language | English=en | en |
13. | Relation | Supp. Files | |
14. | Coverage | Geo-spatial location, chronological period, research sample (gender, age, etc.) | |
15. | Rights | Copyright and permissions | Copyright: Authors who publish their manuscripts in this Journal agree to the following conditions: 1. The copyright in each article belongs to the author, as well as the right to patent. 2. Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal. 3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. 4. Authors have the right to self-archiving of the article (Author Self-Archiving Policy)
License: The SASI Journal is disseminated based on the Creative Commons Attribution-NonCommercial 4.0 International license terms. This license allows anyone to copy and redistribute this material in any form or format, compose, modify, and make derivatives of this material for any purpose. You cannot use this material for commercial purposes. You must specify an appropriate name, include a link to the license, and certify that any changes have been made. You can do this in a way that is appropriate but does not imply that the licensor supports you or your use.
|
Copyright (c) 2020 Merlien Irene Matitaputty

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.