Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam

Mohammad Ibrahim Sidik Soulisa(1email), Rory Jeff Akyuwen(2), Barzah Latupono(3)


(1) Fakultas Hukum Universitas Pattimura, Ambon, Indonesia
(2) Fakultas Hukum Universitas Pattimura, Ambon, Indonesia
(3) Fakultas Hukum Universitas Pattimura, Ambon, Indonesia
email Corresponding Author
CrossMark

Abstract


Introduction: Compulsory will is defined as an action taken by a ruler or judge as a state official to compel or give a mandatory will decision for a person who has died, which is given to certain people under certain circumstances.

Purposes of the Research: The purpose of this research is to find out and explain how the legal provisions for mandatory wills are regulated in Islamic law, to analyze and discuss the legal consequences of granting a mandatory will for heirs who are not Muslim.

Methods of the Research: The type of research used is normative juridical research or library law research, with the type of research being analytical descriptive, the data obtained from normative juridical research is then analyzed and drawn. Using three approaches, namely the Legislative Approach, Case Approach, and Conceptual Approach.

Results of the Research: Based on the results of the research carried out, the answer obtained is that there is a legal vacuum regarding the regulation of Wajibah Wills for heirs of different religions in the Compilation of Islamic Law which is used as a legal loophole, then it is necessary to immediately update the Compilation of Islamic Law which will later contain further regulations regarding prohibitions on giving Wajibah will for heirs of different religions so that unity and legal certainty in Islamic inheritance can be realized. Granting a Wajibah Will for Muslim heirs is still possible because it is based on a sense of justice and due to the same religion as the heir, but Wajibah Wills for non-Muslim heirs should not be granted because based on the interpretation of Article 171 letter (c) Compilation of Islamic Law, differences Religion has become an agreement among the ulama to be an obstacle to inheritance. So the concept of a Wajibah Will which takes 1/3 of the inheritance cannot be applied to non-Muslims because they do not have the right to receive an absolute share of the inheritance.

Keywords


Mandatory Wills; Heirs; Not Muslim


DOI


10.47268/tatohi.v4i10.2799

Published


2024-12-31

How To Cite


APA: Soulisa, M.I., Akyuwen, R.J., & Latupono, B. (2024). Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam. TATOHI: Jurnal Ilmu Hukum, 4(10), 834 – 842. DOI: https://doi.org/10.47268/tatohi.v4i10.2799.
IEEE: M.I. Soulisa, R.J. Akyuwen, and B. Latupono, "Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam", TATOHI J. Ilmu Huk., vol. 4, no. 10, pp. 834 – 842, Dec. 2024. Accessed on: Apr. 27, 2025. [Online]. Available DOI: https://doi.org/10.47268/tatohi.v4i10.2799
Harvard: Soulisa, M.I., Akyuwen, R.J., and Latupono, B., (2024). "Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam". TATOHI: Jurnal Ilmu Hukum, Volume 4(10), pp. 834 – 842. [Online]. Available DOI: https://doi.org/10.47268/tatohi.v4i10.2799 (Accessed on: 27 April 2025)
Chicago: Soulisa, Mohammad Ibrahim Sidik, Rory Jeff Akyuwen, and Barzah Latupono. "Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam." TATOHI: Jurnal Ilmu Hukum 4, no. 10 (December 31, 2024): 834 – 842. Accessed April 27, 2025. doi:10.47268/tatohi.v4i10.2799
Vancouver: Soulisa MI, Akyuwen RJ, Latupono B. Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam. TATOHI J. Ilmu Huk. [Internet]. 2024 Dec 31 [cited 2025 Apr 27];4(10):834 – 842. Available from: https://doi.org/10.47268/tatohi.v4i10.2799
MLA 8th: Soulisa, Mohammad Ibrahim Sidik, Rory Jeff Akyuwen, and Barzah Latupono. "Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam." TATOHI: Jurnal Ilmu Hukum, vol. 4, no. 10, 31 Dec. 2024, pp. 834 – 842, doi:10.47268/tatohi.v4i10.2799. Accessed 27 Apr. 2025.
BibTeX:
@article{TATOHI2799,
		author = {Mohammad Soulisa and Rory Akyuwen and Barzah Latupono},
		title = {Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam},
		journal = {TATOHI: Jurnal Ilmu Hukum},
		volume = {4},
		number = {10},
		year = {2024},
		keywords = {Mandatory Wills; Heirs; Not Muslim},
		abstract = {Introduction: Compulsory will is defined as an action taken by a ruler or judge as a state official to compel or give a mandatory will decision for a person who has died, which is given to certain people under certain circumstances.Purposes of the Research: The purpose of this research is to find out and explain how the legal provisions for mandatory wills are regulated in Islamic law, to analyze and discuss the legal consequences of granting a mandatory will for heirs who are not Muslim.Methods of the Research: The type of research used is normative juridical research or library law research, with the type of research being analytical descriptive, the data obtained from normative juridical research is then analyzed and drawn. Using three approaches, namely the Legislative Approach, Case Approach, and Conceptual Approach.Results of the Research: Based on the results of the research carried out, the answer obtained is that there is a legal vacuum regarding the regulation of Wajibah Wills for heirs of different religions in the Compilation of Islamic Law which is used as a legal loophole, then it is necessary to immediately update the Compilation of Islamic Law which will later contain further regulations regarding prohibitions on giving Wajibah will for heirs of different religions so that unity and legal certainty in Islamic inheritance can be realized. Granting a Wajibah Will for Muslim heirs is still possible because it is based on a sense of justice and due to the same religion as the heir, but Wajibah Wills for non-Muslim heirs should not be granted because based on the interpretation of Article 171 letter (c) Compilation of Islamic Law, differences Religion has become an agreement among the ulama to be an obstacle to inheritance. So the concept of a Wajibah Will which takes 1/3 of the inheritance cannot be applied to non-Muslims because they do not have the right to receive an absolute share of the inheritance.},
				issn = {2775-619X},		pages = {834--842}			doi = {10.47268/tatohi.v4i10.2799},
				url = {https://fhukum.unpatti.ac.id/jurnal/tatohi/article/view/2799}
		}
		
RefWorks:

   


A Manan, Aspek-Aspek Pengubah Hukum, Kencana, Jakarta, 2013. Abu Fadl dan Qadhi Iyadh, Ikmal Al-Mu’lim Bi Fawaid Muslim. Ahmad Junaidi, Wasiat Wajibah, Pustaka Pelajar, Yogyakarta, 2013. Asriati, Pembaruan Hukum Islam Dalam Terapan Dan Perundang-Undangan Di Indonesia, Jurnal Hukum Diktum, Volume 10, Nomor 1, Januari 2012 Asri Wijayanti Dan Lilik Sofyan Ahmad, Strategi Penulisan Hukum, Lubuk Agung, Bandung, 2011 Asyhari and Syakur, D. A. Hukum Islam Di Indonesia. Elhamra Press.Yogyakarta, 2003 Dahlan, A. A. Ensiklopedi Hukum, PT. Ikhtiar Baru Van Hoeve. Jakarta, 2000. Habiburrahman, Rekonstruksi Hukum Kewarisan Islam di Indonesia, Disertasi Program Doktoral Universitas Islam Negeri Sunan Gunung Jati Bandung, 2011. Hartini dan Yulkarnain Harahap, Pengaruh Kompilasi Hukum Islam Dalam Penyelsaian Perkara Kewarisan Pada Pengadilan Agama di Daerah Istimewa Yogyarakta, Jurnal Mimbar Hukum, Vol. V, Nomor 35, April 2000. Fakultas Hukum Universitas Gadjah Mada Yogyarkarta, 2000 Mohammad Yasir Fauzi, Wasiat Wajibah Bagi Non Muslim Dalam Perspektif Hukum Islam Dan Hukum Positif Serta Kontribusinya Terhadap Hukum Keluarga Di Indonesia, (Disertasi), Universitas Islam Negeri (UIN) Raden Intan Lampung, 2020. Pitlo, A. Hukum Waris Menurut Kitab Undang-Undang Hukum Perdata Belanda, Internasa, Jakarta, 2000 Safira Rahmi Khouw, La Ode Angga, Sabri Fataruba, Kajian Hukum Islam Tentang Wasiat Wajibah Kepada Ahli Waris Beda Agama, TATOHI Jurnal Ilmu Hukum Vol 1, No 11, 2022: 1120-1129. Sajuti Thalib, Hukum Kewarisan Islam Di Indonesia, Sinar Grafika, Jakarta, 2002. Syafi‟i, Wasiat Wajibah Dalam Kewarisan Islam Di Indonesia, Misykat, Volume 02, Nomor 02, Desember 2017.

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Dublin Core PKP Metadata Items Metadata for this Document
 
1. Title Title of document Wasiat Wajibah Bagi Ahli Waris Yang Bukan Beragama Islam
 
2. Creator Author's name, affiliation, country Mohammad Ibrahim Sidik Soulisa; Fakultas Hukum Universitas Pattimura, Ambon; Indonesia
 
2. Creator Author's name, affiliation, country Rory Jeff Akyuwen; Fakultas Hukum Universitas Pattimura, Ambon; Indonesia
 
2. Creator Author's name, affiliation, country Barzah Latupono; Fakultas Hukum Universitas Pattimura, Ambon; Indonesia
 
3. Subject Discipline(s)
 
3. Subject Keyword(s) Mandatory Wills; Heirs; Not Muslim
 
4. Description Abstract Introduction: Compulsory will is defined as an action taken by a ruler or judge as a state official to compel or give a mandatory will decision for a person who has died, which is given to certain people under certain circumstances.Purposes of the Research: The purpose of this research is to find out and explain how the legal provisions for mandatory wills are regulated in Islamic law, to analyze and discuss the legal consequences of granting a mandatory will for heirs who are not Muslim.Methods of the Research: The type of research used is normative juridical research or library law research, with the type of research being analytical descriptive, the data obtained from normative juridical research is then analyzed and drawn. Using three approaches, namely the Legislative Approach, Case Approach, and Conceptual Approach.Results of the Research: Based on the results of the research carried out, the answer obtained is that there is a legal vacuum regarding the regulation of Wajibah Wills for heirs of different religions in the Compilation of Islamic Law which is used as a legal loophole, then it is necessary to immediately update the Compilation of Islamic Law which will later contain further regulations regarding prohibitions on giving Wajibah will for heirs of different religions so that unity and legal certainty in Islamic inheritance can be realized. Granting a Wajibah Will for Muslim heirs is still possible because it is based on a sense of justice and due to the same religion as the heir, but Wajibah Wills for non-Muslim heirs should not be granted because based on the interpretation of Article 171 letter (c) Compilation of Islamic Law, differences Religion has become an agreement among the ulama to be an obstacle to inheritance. So the concept of a Wajibah Will which takes 1/3 of the inheritance cannot be applied to non-Muslims because they do not have the right to receive an absolute share of the inheritance.
 
5. Publisher Organizing agency, location Faculty of Law Pattimura University
 
6. Contributor Sponsor(s) Fakultas Hukum Universitas Pattimura, Ambon
 
7. Date (YYYY-MM-DD) 2024-12-31
 
8. Type Status & genre Peer-reviewed Article
 
8. Type Type
 
9. Format File format PDF
 
10. Identifier Uniform Resource Identifier https://fhukum.unpatti.ac.id/jurnal/tatohi/article/view/2799
 
10. Identifier Digital Object Identifier 10.47268/tatohi.v4i10.2799
 
11. Source Title; vol., no. (year) TATOHI: Jurnal Ilmu Hukum; Vol 4, No 10 (2024): Volume 4 Nomor 10, Desember 2024
 
12. Language English=en en
 
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