Legal Consequences of Mafqud (Missing Persons) Wealth According to Islamic Law

Amidan Zidan; La Ode Angga; Sabri Fataruba

doi:10.47268/tatohi.v6i2.3261

Authors

Amidan Zidan Faculty of Law, Universitas Pattimura, Ambon https://orcid.org/0009-0007-4824-7458 (unauthenticated)
La Ode Angga Faculty of Law, Universitas Pattimura, Ambon https://orcid.org/0000-0002-0612-8449 (unauthenticated)
Sabri Fataruba Faculty of Law, Universitas Pattimura, Ambon

DOI:

https://doi.org/10.47268/tatohi.v6i2.3261

Keywords:

Islamic Law, Religious Qourts, Mafqud

Abstract

Introduction: A missing person case occurred in one of the villages of Padaelo, Lalolang Village, Tanete Rilau District, Baru Regency, South Sulawesi, where a husband disappeared and after 8 years of disappearance he returned to his house which at that time had been sold by the heirs of his wife and child so that he also reported this to the local village government and the results of the report showed that the wife had sold her house and her inheritance in the form of rice fields and then she returned to her hometown.Purposes of the Research: Know and study the procedures for determining the assets of missing persons according to Islamic law and explain the legal consequences for assets according to Islamic law.Methods of the Research: The method used is normative legal research. The research approach is a statutory approach and a conceptual approach. Sources of legal materials used are primary legal materials, secondary legal materials, and tertiary legal materials. The technique of collecting legal materials is through literature study and then analyzed through a perspective using qualitative methods.Findings of the Research: The research results show that the mafqud's legal status must be determined by a judge through a court process before his assets can be distributed. As long as the status is not clear, mafqud assets must be frozen and cannot be transferred or distributed. The procedure for determining mafqud involves submitting an application by the heirs or interested parties to the Religious Court, taking into account the evidence and the circumstances of the person's disappearance. The legal consequences for Mafqud's assets depend on the judge's decision. If the mafqud is declared dead, his inheritance is distributed to the heirs according to the faraid provisions. However, if the mafqud returns, the property must be returned to him, unless it has been used legally. The role of judges is very important in creating legal certainty and protecting the rights of mafqud, heirs and interested parties.

Downloads

Download data is not yet available.

Citation Metrics

References

Abdul Manaf (Hakim Tinggi Pengadilan Agama Medan), Yurisdiksi Peradilan Agama Dalam Kewarisan Mafqud, www.pa-bengkulukota.go.id.Akhmad Faqih Mursid, Arfin Hamid, and Muammar Bakry, Penyelesaian Perkara Mafqud di Pengafilan Agama, Jurnal: Program Magister Kenotariatan, Fakultas Hukum, Universitas Hasanuddin, Makassar, 2014.Ali Zainuddin, Hukum Islam, (Jakarta: Sinar Grafika, 2005.Amin Husein Nasution, Hukum Kewarisan; Suatu Analisis Komparatif Pemikiran Mujtahid Dan Kompilasi Hukum Islam, Jakarta: Raja Grafindo Persada, 2012.Dominikus Rato, Filsafat Hukum Mencari: Memahami dan Memahami Hukum, Yogyakarta: Laksbang Pressindo 2010.“empat mahzab” melalui, https://kabarislamia.com/2012/02/11/mengenal-imam-hanafiimam-malik-imam-syafii-dan-imam-hambali/Ending Heriyani and Prihati Yuniarlin, “Perlindungan Hukum Bagi Ahli Waris yang Tidak Hadir (Afwezig) dalam Pembagian Harta Waris di DIY’ Transparansi Hukum 2, no. 1 (2019): 17-30.Hasaziduhu Moho, “Penegakan Hukum Di Indonesia Menurut Aspek Kepastian Hukum, Keadilan, dan Kemanfaatan” Warta Dharmawangsa 13, no. 1 (2019): 1-13. https://doi.org/10.46576/wdw.v0i59.349.Hazairin, Hukum Kekeluargaan Nasional, Jakarta: Tinta Mas, 1968.L. J. Van Apeldoorn. Pengantar Ilmu Hukum. Jakarta: Pradnya Paramita, 2014.Mario Julyano, and Aditya Yuli Sulistyawan. “Pemahaman Terhadap Asas Kepastian Hukum Melalui Konstruksi Penalaran Positivisme Hukum” Crepido 1, no. 1 (2019): 13-22.Mirna Riswati, “Analisis Komparatif Kewarisan Mafqud (Orang Hilang) Berdasarkan Hukum Islam dan Hukum Perdata” Syaksia: Jurnal Hukum Perdata Islam 20, no. 1 (2019): 61-98.R. Abdoel Djamal. Pengantar Hukum Indonesia. Jakarta: RajaGrafindo Persada, 2001.Riduan Syahrani, Rangkuman Intisari Ilmu Hukum, Citra Aditya Bakti 1999.Sarina, Nilla Nargis, and Siti Nurhasanah, “Penyelesaian Waris Bagi Ahli Waris Mafqud Menurut Hukum Waris Islam” Pactum Law Journal 2, no. 3 (2019): 810-820.Soeroso. Pengantar Ilmu Hukum. Jakarta: Sinar Grafika, 2014.Sudikno Mertokusumo. Mengenal Hukum: Suatu Pengantar. Yogyakarta: Cahaya Atma Pustaka, 2010.Syarifuddin, Hukum Kewarisan Islam, Jakarta: Prenada Media Group, 2015.Syuhadah Syarkun, Menguasai Ilmu Fara’idh, Jakarta; Pustaka Syarkun, 2014.Wirjono Prodjodikoro, Hukum Warisan Di Indonesia (Bandung: Vorkink Van Hoeve‘s Graven Hage, 1966.