Larvul Ngabal Law as A Regulation in Marine Resources Management In Kei Islands, Southeast Maluku Regency
), Barzah Latupono(2), Ahmad Yani Renuat(3), Rini Atbar(4)
(1) Faculty of Law, Universitas Pattimura, Ambon, Indonesia
(2) Faculty of Law, Universitas Pattimura, Ambon, Indonesia
(3) Graduate Program in Law, Universitas Pattimura, Ambon, Indonesia
(4) Graduate Program in Law, Universitas Pattimura, Ambon, Indonesia
Corresponding Author
Abstract
Introduction: Hawear Customary Law has long been known in Southeast Maluku and has a rolewhich is important in organizing life, especially for traditional law communities. Hawear contains meaning prohibition to take natural resources on land or in the sea, which is based on several important and basic arguments. The principle that is the basis for the actual existence of Hawear's lais the principle of sustainablemanagement of natural resources. Wise thinking that develops wiselyThis local area is also based on the economic aspects of the country's community and the villages and villages located in the area small islands.
Purposes of the Research: To find out and analyze Hawear's existence in protecting and preserving marine genetic resources in Southeast Maluku Regency.
Methods of the Research: The approach method used in this research is sociological juridical which is a descriptive qualitative analysis study. This research seeks to describe what occurs in the Kei Indigenous Community in Southeast Maluku Regency, it is related to resource management coastal and marine power. The data collection techniques used in this research are: Interview, questionnaire and literature study.
Results of the Research: The existence or existence of law Larvul Ngabal Currently, it is increasingly existing, this can be seen from the increasingly advanced society of Southeast Maluku and have the same feelings in a group, where they stay in one place because they come from from the same genealogy or descent. They have their own customary laws that regulate them regarding rights and obligations regarding material and immaterial goods. They also have social institutions, traditional leadership, and traditional justice recognized by the group. Larvul Nabalas a form of rule which the people of Southeast Maluku use in managing their marine resources is expected to remain the same obeyed so that it becomes a law in the management of resources both at sea and on land so that they are maintained natural sustainability. This is also in line with the protection of indigenous communities which has been recognized in Article 18B paragraph (2) and Article 28I paragraph (3) in the Indonesian Constitution The Constitution of the Republic Indonesia in 1945 (1945 Constitution of the Republic of Indonesia). This means that the state has recognized and respected rights indigenous communities, including the Law Society Larvul Ngabal.Keywords
DOI
10.47268/ballrev.v5i3.1915
Published
2024-11-25
How To Cite
@article{BALLREV1915,
author = {La Ode Angga and Barzah Latupono and Ahmad Renuat and Rini Atbar},
title = {Larvul Ngabal Law as A Regulation in Marine Resources Management In Kei Islands, Southeast Maluku Regency},
journal = {Batulis Civil Law Review},
volume = {5},
number = {3},
year = {2024},
keywords = {Larvul Ngabal; Arrangement; Management; Marine Resources.},
abstract = {Introduction: Hawear Customary Law has long been known in Southeast Maluku and has a rolewhich is important in organizing life, especially for traditional law communities. Hawear contains meaning prohibition to take natural resources on land or in the sea, which is based on several important and basic arguments. The principle that is the basis for the actual existence of Hawear's lais the principle of sustainablemanagement of natural resources. Wise thinking that develops wiselyThis local area is also based on the economic aspects of the country's community and the villages and villages located in the area small islands.Purposes of the Research: To find out and analyze Hawear's existence in protecting and preserving marine genetic resources in Southeast Maluku Regency.Methods of the Research: The approach method used in this research is sociological juridical which is a descriptive qualitative analysis study. This research seeks to describe what occurs in the Kei Indigenous Community in Southeast Maluku Regency, it is related to resource management coastal and marine power. The data collection techniques used in this research are: Interview, questionnaire and literature study.Results of the Research: The existence or existence of law Larvul Ngabal Currently, it is increasingly existing, this can be seen from the increasingly advanced society of Southeast Maluku and have the same feelings in a group, where they stay in one place because they come from from the same genealogy or descent. They have their own customary laws that regulate them regarding rights and obligations regarding material and immaterial goods. They also have social institutions, traditional leadership, and traditional justice recognized by the group. Larvul Nabalas a form of rule which the people of Southeast Maluku use in managing their marine resources is expected to remain the same obeyed so that it becomes a law in the management of resources both at sea and on land so that they are maintained natural sustainability. This is also in line with the protection of indigenous communities which has been recognized in Article 18B paragraph (2) and Article 28I paragraph (3) in the Indonesian Constitution The Constitution of the Republic Indonesia in 1945 (1945 Constitution of the Republic of Indonesia). This means that the state has recognized and respected rights indigenous communities, including the Law Society Larvul Ngabal.},
issn = {2746-8151}, pages = {128--135} doi = {10.47268/ballrev.v5i3.1915},
url = {https://fhukum.unpatti.ac.id/jurnal/ballrev/article/view/1915}
}
Journal Article
Casparina Yulita, Warawarin Hafied, and Cangara Muhadar, “Makna Komunikasi Simbolik Hukum Adat Sasi dalam Pelestarian Alam Laut di Kabupaten Maluku Tenggara (Symbolic Communication Meaning of Sasi Customary Law in Marine Nature Conservation in Southeast Maluku Regency),” Jurnal Komunikasi KAREBA 6, no. 1 (2017): p. 1–19.
Imran SL Tobing Nadia Putri Rachma Persada, Fachruddin M. Mangunjaya, “Sasi Sebagai Budaya Konservasi Sumber Daya Alam di Kepulauan Maluku,” Jurnal Ilmu dan Budaya 41, no. 59 (2018): h. 69–9.
Roberth Souhaly, “Sasi Adat: Kajian Terhadap Pelaksanaan Sasi Adat dan Implikasinya” KENOSIS: Jurnal Kajian Teologi , vol 2, no. 2 (2016): h. 192–205.
Zulfikar Judge and Marissa Nurizka, “Peranan Hukum Adat Sasi Laut dalam Melindungi Kelestarian Lingkungan Di Desa Eti Kecamatan Seram Barat Kabupaten Seram Bagian Barat,” Lex Jurnalica 6, No. 1 (2008): p. 1–”
Book
Asyhari Abta, Fiqh Lingkungan, Jakarta: Gema Insani Press, 2006.
Hilman Hadikusuma, Pengantar Ilmu Hukum Adat Indonesia, Cet. III. Bandung: Mandar Maju, 2014.
Koentjaraningrat, Pengantar Ilmu Antropologi, Cet. 9. (Jakarta: Penerbit Rineka Cipta, 2009.
Melissa Justine Renjaan, Hartuti Purnaweni, and Didi Dwi Anggoro, “Studi Kearifan Lokal Sasi Kelapa Pada Masyarakat Adat di Desa Ngilngof Kabupaten Maluku Tenggara,” Jurnal Ilmu Lingkungan 12, no. 2 (2013): p. 23
Muhamad Yusuf et al., “Persepsi Hukum Adat Larvul Ngabal Pada Masyarakat Kei Perantauan di Kota Jayapura Provinsi Papua” POROS ONIM: Jurnal Sosial Keagamaan, 2 (1) 2021: 20-36.
Thesis, Online/World Wide Web and Others
La Ode Angga, “Sasi Sebagai Kearifan Lokal Dalam Mencegah Menularnya Covid-19 Di Provinsi Maluku.”
Souhaly, “Sasi Adat: Kajian Terhadap Pelaksanaan Sasi Adat dan Implikasinya.
Suf et al., “Persepsi Hukum Adat Larvul Ngabal Pada Masyarakat Kei Perantauan di Kota Jayapura Provinsi Papua.”
Tiwery, “Larvul Ngabal dan Ain Ni Ain Sebagai Pemersatu Kemajemukan di Kepulauan Kei Maluku Tenggara.”
Yusuf et al., “Persepsi Hukum Adat Larvul Ngabal pada Masyarakat Kei Perantauan di Kota Jayapura Provinsi Papua”.
: 68 times
Download : 16 times
Copyright (c) 2024 La Ode Angga, Barzah Latupono, Ahmad Yani Renuar, Rini Atbar
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Email this article 
